This includes the message that ‘the Kingly Rule of God is at hand’, and that by faith they can repent and come under His Kingly Rule. logos. 1 * On another occasion a he began to teach by the sea. Mark 4:14. To Jesus ‘the word (logos)’ refers to the true message of God, both to His own message of the nearness of the expected Kingly Rule of God (Mark 2:2 with Mark 1:15) and to ‘the word of God’ as found in the Scriptures (Mark 7:13). The message is all the more poignant in that it could already be seen as having occurred in the ministry of John, and to some extent as having failed to some degree. If you think the seed represents hard work, you miss the parable. Commentary on Mark 4:1-20 (Read Mark 4:1-20) This parable contained instruction so important, that all capable of hearing were bound to attend to it. Mark 4 Resources. The testimony to the resurrection. Compare how the work of Jesus as the Servant of God is to be continued in His followers (Acts 13:47). Words in boxes are from the Bible. EXEGESIS: LUKE 4:14-44. The need for rain to produce fruitfulness was to them a constant fact of life and had been illustrated spiritually in John’s baptism. Mark 4:14-20 New International Version (NIV) 14 The farmer sows the word. N.A.S.B. When the gospel of the coming Kingdom of God is preached in all the world as a witness (Matthew 24:14), the ears that hear it are not always receptive of this priceless knowledge. This is the clue that makes the meaning of the parable clear. ... Matthew Henry's Concise Commentary. Mark tells us that after John was “handed over” (paradothēnai), Jesus returned to Galilee and began to preach the gospel. It is He Who in the Old Testament sends forth His word to bring about His purpose. Then He likens it to the going forth of His word which directly accomplishes His purposes. 4:1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. Such hardened people soon lose interest in Christ's good news and continue in the ways of the world. Not only could the seed not get beneath the surface, but "it was trodden down" (Luke 8:5), and afterward picked up and devoured by the fowls. Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him.Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. Mark 4 Commentary. In Mark 4:4. it reads: "And it came to pass, as he sowed, some fell by the way-side" - by the side of the hard loath through the field, where the soil was not broken up. It is true that in the parable of the Tares it is said, "He that soweth the good seed is the Son of Man," as "He that soweth the tares is the devil" (Matthew 13:37-38). 37 Or, voilà qu’un vent très violent se mit à souffler. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. Read Mark 4:14 commentary using Robertson's Word Pictures of the New Testament. In the great field of the church, the word of God is dispensed to all. Accordingly, St. Peter represents Christ as beginning thus to preach from Galilee, after the baptism which John preached was ended, Acts 10:37. You can only understand it by … As soon as they hear it, Satan comes and takes away the word that was sown in them. Valuable for its numerous helpful word studies and background material. Like seed on a hard-packed road, it is consumed before it ever has a chance to develop. In Mark chapter 4, the evangelist spins a series of parables and narratives about seeds, planting, harvesting, and seafaring. True there had been great response in many, but in many more the early enthusiasm resulting from his ministry had already died down. It is on the fact that God’s word is now among them as never before. Frequent mention is made of his … Of the many that hear the word of the gospel, but few receive it, so as to bring forth fruit. Mark Commentary - 556 pages - published April, 2017 - recommended resource; WILLIAM BARCLAY Commentary on the Gospel of Mark Daily Study Bible. What means this? After John was put in prison — B y Herod; Jesus came into Galilee, preaching, &c. — Till that time, say the fathers, ανεμεινε αυτον μαρτυρησαι περι αοτου, he waited for John’s testimony concerning him. If you think the seed represents money, you miss the parable. God's Word sometimes falls on the ears of people whose heart is calloused by sin, on whom it makes no real impression. If you think the seed represents love, you miss the parable. * A very large crowd gathered around him so that he got into a boat on the sea and sat down. Luke’s account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but there are significant differences that transform Luke’s account into a different story with a different purpose. John 4. пояснение к Мф.13:19). There is actually about a one year gap in between verses 13 and 14. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Mark 1. But thee are only the great unseen parties, struggling in this world for the possession of man. PREVIOUS NEXT. The sower, though necessary, was secondary. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Thus the sower is one provided with seed to assist in the carrying forward of the purposes of God. Chapitre 4. ", "And it came to pass, as he sowed, some fell by the way-side", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged. Mark 4:14 The sower soweth the word. Biblical Commentary (Bible study) Luke 4:14-21 . Mark 4:14-20 New King James Version (NKJV) 14 The sower sows the word. Mark 1:14-15. D Edmond Hiebert - Prints the author's own translation. Updated: Mon, 09/21/2020 - 07:48 By admin. And other boats were with Him. Mark 16 – Jesus Is Risen A. ... Jesus heads for Northern Israel to preach (Matthew 4:12; Mark 1:14-15; Luke 4:14-15; John 4:43-45) Matthew 4. The discerning listener would have been reminded of Isaiah 55:10. But there was also need for a sower, and Jesus is now saying that the time for the sower to go forth to continue the work of God has come, a sower taking forth the word of God. And these are they by the way side, where the word is sown1; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them2. A word list at the end explains words with a *star by them. Study the bible online using commentary on Mark 4:14 and more! The sower soweth the word - or, as in Luke (Luke 8:11), "Now the parable is this: The seed is the word of God." 35 Ce jour-là, quand le soir fut venu, Jésus dit à ses disciples: Passons de l’autre côté du lac! word, Greek. This is not expressed here, because if "the word of God" be the seed, every scatterer of that precious seed must be regarded as a sower. Marc 4:35-41 La Bible du Semeur (BDS) Plus fort que la tempête. See what over 145,000 subscribers are already receiving each day. The Parable of the Sower. Commentary on Mark 14:22-31 (Read Mark 14:22-31) The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. Thus the sower is the One to Whom He has given His word, and who is to follow in His steps. The text consists of two parts: a summary of Jesus’ preaching in 1:14-15; and a call story in 1:16-20. b 2 And he taught them at length in parables, and in the course of his instruction he said to them, 3 * “Hear this! Though Jesus names it "the parable of the sower" (Matthew 13:18), the subject matter sheds particular light on the diverse soils. These two parts are connected by the sense of urgency brought on via the proclamation of the reign of God. THE OVERTURE TO LUKE-ACTS. Mark 4:14, in effect, states that the seed is the word. A.F.V Evangile de Jésus-Christ selon saint Marc - chapitre 4 - traduction liturgique officielle en français sur le site de l'Association Épiscopale Liturgique pour les pays Francophones. But none of them could understand the spiritual meaning until Jesus explained the key to them: The sower sows the word (Mark 4:14). The Parable of the Sower is essential because it introduces and anticipates the whole series of parables in Matthew 13. The ministry of Jesus finally begins in Luke 4:14-15. And they did not need to be reminded of the need for heavenly rain to water the seed. * a very large crowd gathered around him so that He got into a on! Dispensed to all 4:14-15 ; John 4:43-45 ) Matthew 4 were bound to attend to it voilà qu ’ vent... 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